Timely Greetings Volume 2, No. 4
THE DEAD AND THE LIVING MAKE UP THE WHOLE HOUSE OF ISRAEL; GOG FAILS
TEXT OF ADDRESS BY V.T. HOUTEFF,
MINISTER OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH, AUGUST 30, 1947
MT. CARMEL CHAPEL
TEXT FOR PRAYER
The Teachings Of Men Versus
The Teachings Of The Spirit
This afternoon I shall read from "Christ's Object Lessons," page 40, paragraphs 1 and 2.
"...In the sermons from many pulpits of to-day there is not that divine manifestation which
awakens the conscience and brings life to the soul.... There are many who are crying out for the
living God, longing for the divine presence.... Let the word of God speak to the people. Let those
who have heard only traditions and human theories and maxims hear the voice of Him whose
word can renew the soul unto everlasting life. Christ's favorite theme was the paternal tenderness
and abundant grace of God; He dwelt much upon the holiness of His character and His law; He
presented Himself to the people as the Way, the Truth, and the Life. Let these be the themes of
Christ's ministers. Present the truth as it is in Jesus. Make plain the requirements of the law and
the gospel. Tell the people of Christ's life of self-denial and sacrifice; of His humiliation and
death; of His resurrection and ascension; of His intercession for them in the courts of God; of His
promise, 'I will come again, and receive you unto Myself.'"
We need to pray for help to learn how to teach as did Christ, how to value the teachings of the
Spirit above the teachings of men, and how to present the Word as It is in Jesus, making plain the
Truth. This is our great need.
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THE DEAD AND THE LIVING MAKE UP THE WHOLE HOUSE OF ISRAEL; GOG FAILS
Our subject today is found in Ezekiel, chapters 37 to 39. These chapters are long, and time will
not permit us to read every verse, nor even to comment much on them. And so we shall not try
to cover all the verses in chapters 38 and 39, nor say all that can be said. The verses we omit,
however, really need no comment, for with this light at hand as you study the chapters at your
own leisure the truth of them will stand out brightly.
Ezek. 37:1-12 -- "The hand of the Lord was upon me, and carried me out in the Spirit of the
Lord, and set me down in the midst of the valley which was full of bones, and caused me to pass
by them round about: and, behold, there were very many in the open valley; and, lo, they were
very dry. And He said unto me, Son of man, can these bones live? And I answered, O Lord God,
Thou knowest. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry
bones, hear the Word of the Lord. Thus saith the Lord God unto these bones; Behold, I will
cause breath to enter into you, and ye shall live: and I will lay sinews upon you, and will bring up
flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall
know that I am the Lord.
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"So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a
shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and
the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Then said He unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus
saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they
may live. So I prophesied as He commanded me, and the breath came into them, and they lived,
and stood up upon their feet, an exceeding great army.
"Then He said unto me, Son of man, these bones are the whole house of Israel: behold, they
say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy
and say unto them, Thus saith the Lord God; Behold, O My people, I will open your graves, and
cause you to come up out of your graves, and bring you into the land of Israel."
Here we see how the dead are to be raised: First the bones are gathered together bone to bone.
Next the flesh is added, then covered with skin, and finally breath is given them. In The Genesis
we are told that Adam's body was made from clay, then breath was put into his nostrils and he
became a living soul. By combining air with the clay the man became a living soul. So the
Scriptures reveal that the resurrection is but a re-creation. Man receives a new body out of the
old but in order to be the same man that once lived and died, then made alive again, he necessarily
is given the former intellectual knowledge and memory of his life's experience. Truly the living
know that they shall die, but the dead know not anything all the while they are in their graves.
Eccles. 9:5, 6.
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Ezek. 37:13, 14 -- "And ye shall know that I am the Lord, when I have opened your graves, O
My people, and brought you up out of your graves, and shall put My Spirit in you, and ye shall
live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and
performed it, saith the Lord."
Not only will He raise His people from their graves, but He will also bring them into the land of
Israel. The dead to live again is indeed a miracle but not much greater than for a worm to bury
itself in the ground or to inclose itself in a cocoon or the like, then to go in the state of
unconsciousness, change its form and become a beautiful butterfly cruising through the air instead
of crawling on the ground. This and other wonders do not seem miracles because they are
common daily occurrences. If in the beginning God could create the earth out of nothing, He can
re-create man much easier when to start with, He at least has man's bones and his intellectual
knowledge of good and evil.
Ezek. 37:15-19 -- "The word of the Lord came again unto me, saying, Moreover, thou son of
man, take thee one stick, and write upon it, For Judah [the two-tribe kingdom], and for the
children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick
of Ephraim [the ten-tribe kingdom], and for all the house of Israel his companions: and join them
one to another into one stick; and they shall be come one in thine hand. And when the children of
thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say
unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand
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and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and
make them one stick, and they shall be one in Mine hand."
Here we are plainly told that the two ancient kingdoms, the types, He is to restore and join --
and so bring out the antitype.
Ezek. 37:20, 21 -- "And the sticks whereon thou writest shall be in thine hand before their eyes.
And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from
among the heathen, whither they be gone, and will gather them on every side, and bring them into
their own land."
The faithful from among the descendants of Israel that were scattered throughout the nations
will, we are concretely told, be gathered and brought back into their own land. These
descendants of the tribes of Jacob we must not however construe to be the unbelieving Jews of
today who are trying to gain possession of Palestine. The Kingdom here predicted, you note, is to
be made up only of converts to Christ mostly from the tribes who were scattered and lost sight of
among the Gentile nations, including the descendants of those who made up the early Christian
church, -- of those who no longer called themselves Jews, but Christians. These, besides those of
the Gentile nations who join Christ, are obviously to make up this premillennial Kingdom in the
Ezek. 37:22 -- "And I will make them one nation in the land upon the mountains of Israel; and
one king shall be king to them all: and they shall be no more two nations, neither shall they be
divided into two kingdoms any more at all."
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This consolation, you note, is permanent. And since there are no sinners in It, it obviously, as
shown elsewhere in our literature, is the result of the "Judgment in the house of God" (1 Pet.
4:17) -- the Judgment for the Living, the purification of the church, the separation of the bad fish
from the good (Matt. 13:47, 48), the cleansing of the sanctuary (Dan. 8:14) -- the harvest of the
firstfruits: the 144,000 that stand on Mount Zion with the Lamb (Rev. 14:1) -- "the remnant."
Then follows the ingathering of the second fruits.
Your knowledge of these things, though, will not benefit you if you do not make a desperate
effort to be one of, or one with the 144,000. You, moreover, must have this extra oil in your
vessels (Matt. 25:1-12) now while it is so freely dispensed. To get it later will not profit you, for
the late comers will find the door closed. Their knocking on the door will only cause them to hear
the Master say, "Depart from Me," "I never knew you." (Matt. 7:23). Indeed, you must
immediately avail yourselves of this light-giving oil now while It is brought to your doors if It is to
do you any good.
Ezek. 37:23 -- "Neither shall they defile themselves any more with their idols, nor with their
detestable things, nor with any of their transgressions: but I will save them out of all their dwelling
places, wherein they have sinned, and will cleanse them: so shall they be My people, and I will be
After the subjects of the kingdoms of Judah and Israel are gathered from among the heathen
nations and they themselves become a nation and a kingdom "then" they are to be cleansed, and
not before say the Scriptures. From these you see that this is the work
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of the cleansing of the Sanctuary (Dan. 8:14), the purification of the church ("Testimonies," Vol.
5, pg. 80) -- the cleansing of the temple (Mal. 3:1-3) -- the harvest time blotting out the sins and
defects of the penitent and doing away with the impenitent. It is the Judgment for the Living that
purifies the church. It sets her apart from the world, and fits her for the gathering of the people
(Rev. 18:4) -- makes her the ark for today, a place of refuge for all who wish to escape the
plagues. Thereafter the saints remain clean. They sin no more. They are God's clean and faithful
people forevermore. There has never, therefore, come to God's people a more important message
Ezek. 37:24-28 -- "And David My servant shall be king over them; and they all shall have one
shepherd: they shall also walk in My judgments, and observe my statutes, and do them. And they
shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt;
and they shall dwell therein, even they, and their children, and their children's children for ever:
and My servant David shall be their prince for ever. Moreover I will make a covenant of peace
with them; it shall be an everlasting covenant with them: and I will place them, and multiply them,
and will set My sanctuary in the midst of them for evermore. My tabernacle also shall be with
them: yea, I will be their God, and they shall be My people. And the heathen shall know that I the
Lord do sanctify Israel, when My sanctuary shall be in the midst of them for evermore."
Plainly, then, all these things take place in the sight of the heathen that they may see and know
what God has done for His people. Thus will they know that He has loved them.
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Ezek. 38:1, 2 -- "And the word of the Lord came unto me, saying, Son of man, set thy face
against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against
Gog is here said to be the chief prince, the king of Meshech and Tubal. These two cities,
Meshech and Tubal were anciently situated in Asia, south of the Black Sea, where the Turkish
Empire now is.
Ezek. 38:8 -- "After many days thou shalt be visited: in the latter years thou shalt come into the
land that is brought back from the sword, and is gathered out of many people, against the
mountains of Israel, which have been always waste: but it is brought forth out of the nations, and
they shall dwell safely all of them."
The "many days" after which Gog is visited are the thousand years. The latter days in which
Israel return to their land, and the time in which Gog shall go against them are premillennial.
Ezek. 38:9 -- "Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the
land, thou, and all thy bands, and many people with thee."
The expression, to "ascend, and come like a storm," suggests that these things are to take place
in the time of the airplane.
Ezek. 38:10-12 -- "Thus saith the Lord God; It shall also come to pass, that at the same time shall
things come into thy mind, and thou shalt think an evil thought: and thou shalt say, I will go up to
the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them
dwelling without walls, and having neither bars nor gates. To take a spoil, and to take a prey;
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to turn thine hand upon the desolate places that are now inhabited, and upon the people that are
gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the
As the land of Israel shall have no visible human protection whatsoever, it will appear to Gog
that he should have no difficulty robbing the people of the land.
Ezek. 38:13 -- "Sheba, and Dedan, and the merchants of Tarshish, with all the young lions
thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to
take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?"
These neighboring countries and people that ask Gog to tell them his mission, evidently are not
allied with him.
Ezek. 38:14-17 -- "Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord God;
In that day when My people of Israel dwelleth safely, shalt thou not know it? And thou shalt
come from thy place out of the north parts, thou, and many people with thee, all of them riding
upon horses, a great company, and a mighty army: and thou shalt come up against My people of
Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against My
land, that the heathen may know Me, when I shall be sanctified in thee, O Gog, before their eyes.
Thus saith the Lord God; Art thou he of whom I have spoken in old time by My servants the
prophets of Israel, which prophesied in those days many years that I would bring thee against
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Clearly, this Kingdom of Israel is set up in the latter days, in the days before the millennium, for
after the Kingdom is set up, Gog opens war against It. Indeed, this cannot be after the
millennium, for then all the nations from the four corners of the earth, Gog and Magog with them,
shall encompass, not the mountains of Israel, but the new Jerusalem. Furthermore at that time the
slain shall not be buried but burned to ashes (Rev. 20:9, 10; Mal. 4:1).
Ezek. 38:23 -- "Thus will I magnify Myself, and sanctify Myself; and I will be known in the eyes
of many nations, and they shall know that I am the Lord."
Ezek. 39:1-7 -- "Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord
God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: and I will turn
thee back, and leave but the sixth part of thee, and will cause thee to come up from the north
parts, and will bring thee upon the mountains of Israel: and I will smite thy bow out of thy left
hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains
of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the
ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon
the open field: for I have spoken it, saith the Lord God. And I will send a fire on Magog, and
among them that dwell carelessly in the isles: and they shall know that I am the Lord. So will I
make My holy name known in the midst of My people Israel; and I will not let them pollute My
holy name any more: and the heathen shall know that I am theLord, the Holy One in Israel."
Gog, you see, shall fail to rob God's people. He will instead perish in the mountains of Israel.
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Ezek. 39:8-15 -- "Behold, it is come, and it is done, saith the Lord God; this is the day whereof I
have spoken. And they that dwell in the cities of Israel shall go forth, and shall set on fire and
burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves,
and the spears, and they shall burn them with fire seven years: so that they shall take no wood out
of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and
they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God. And
it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the
valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and
there shall they bury Gog and all his multitude: and they shall call it The Valley of Hamon-gog.
And seven months shall the house of Israel be burying of them, that they may cleanse the land.
Yea, all the people of the land sall bury them; and it shall be to them a renown the day that I shall
be glorified, saith the Lord God. And they shall sever out men of continual employment, passing
through the land to bury with the passengers those that remain upon the face of the earth, to
cleanse it: after the end of seven months shall they search. And the passengers that pass through
the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried
it in the Valley of Hamon-gog."
As these verses need no comment, we pass on to
Ezek. 39:22-29 -- "So the house of Israel shall know that I am the Lord their God from that day
and forward. And the heathen shall know that the house of Israel went into captivity for their
iniquity: because they
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trespassed against Me, therefore hid I My face from them, and gave them into the hand of their
enemies: so fell they all by the sword. According to their uncleanness and according to their
transgressions have I done unto them, and hid My face from them. Therefore thus saith the Lord
God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of
Israel, and will be jealous for My holy name; after that they have borne their shame, and all their
trespasses whereby they have trespassed against Me, when they dwelt safely in their land, and
none made them afraid. When I have brought them again from the people, and gathered them out
of their enemies' lands, and am sanctified in them in the sight of many nations; then shall they
know that I am the Lord their God, which caused them to be led into captivity among the
heathen: but I have gathered them unto their own land, and have left none of them any more
there. Neither will I hide My face any more from them: for I have poured out My Sprit upon the
house of Israel, saith the Lord God."
I do not know of any chapters in the Bible that are more explicit than these chapters of Ezekiel.
They need no interpretation whatsoever. But in spite of it the Denomination ignores them as
though they were not in the Bible. And even now, rather than teaching the soon fulfillment of
these chapters, the setting up of the Kingdom, the ministers are doing all they can to confuse the
laity and to enshroud the Scriptures in mystery! So there is evidence upon evidence that the angel
of the church of the Laodiceans is blind, and yet knows it not.
Now at this crossroad, the eternal destiny of all God's servants is to be settled. Now they must
take either the step that Paul was forced to take on the way
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to Damascus, or the step that Judas took in the upper room after the Master washed his feet. This
is, you see, not man's talk; it is God's, the Bible's.
You are now given the opportunity to be a Daniel, a Job, a Stephen, a Luther, a Miller, or a
White. I hope that none of you choose to be a scribe or a Pharisee. They were geniuses to find
fault, but too stupid to see Truth. Such you know have never led anyone into Truth, but have
ever kept even whole nations away from It. They are geniuses at their wicked profession.
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The Cloud and Fire
As of old when the hosts of Israel
Were compelled in the wilderness to dwell,
Trusting they in their God to lead the way
To the light of perfect day.
To and fro as a ship without a sail,
Not a compass to guide them through the vale,
But the sign of their God was ever near,
Thus their fainting hearts to cheer.
All the days of their wand'rings they were fed
To the land of the promise they were led;
By the hand of the Lord, in guidance sure,
They were brought to Canaan's shore.
So the sign of the fire by night,
And the sign of the cloud by day,
Hov'ring o'er, just before,
As they journey on their way,
Shall a guide and a leader be,
Till the wilderness be past,
For the Lord our God In His own good time
Shall lead to the light at last.
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