Question:
How can your teaching of the separation of tares from the wheat in the church be harmonized with the statement which says: "The tares and the wheat are to grow together until the harvest- and the harvest is the end of probationary time. . . . When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed"?-- "Christ's Object Lessons," pp. 72, 123.
Answer:
Yes, according to the statement in question the "harvest" is the end of probationary time taking place at, not after, the close of probation. And the fact that the Investigative Judgment acts upon one's case after his life's career in relation to salvation has ended and while probation still lingers, is another proof that the "harvest" is the last part of probationary time. This accords with Jeremiah's statement, "The harvest is past, the summer is ended, and we are not saved. " Jer. 8:20. It shows that the harvest is a period of time having a beginning and ending, and that during its time men are saved. And Early Writings, p. 118, reveals that the Third Angel is the one who does the harvesting, while Matthew 13:30 shows also that the angels separate the tares from the wheat "in the time of harvest."
Hence Christ's command, "Let both grow together until the harvest," points down to our day, the "time of the end," the period in which the harvest is to be consummated and the "tares" separated from the "wheat. "
Thus to all practical purposes "the harvest" is indeed "the end of the world"--the end of the wicked.
The only way in which one can otherwise understand Christ's Object Lessons is by failure to realize that the world is right now at the very "close of time. " Failing to sense what the close of time really means, one is thus unable correctly to connect the related subjects of the harvest.
The Bible teaches that the Lord "will search Jerusalem [the church] with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will He do evil" (Zeph. 1:12); that is, He will punish those who by their actions say: "The Lord is not greatly concerned about what we do"; when in solemn warning truth God is declaring: "I will search Jerusalem," not carelessly and in darkness, but carefully with candles of light.
"I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us. " Amos 9:9, 10.
"There shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the Lord. " Isa. 24:13, 14.
These scriptures show that after the church has been shaken by the Lord's visitation, then her faithful members who are left will "sing for the majesty of the Lord. " The shaking will have made the church what she ought to be.
"But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fullers' sope. " Mal. 3:2.
"In the mighty sifting soon to take place, we shall be better able to measure the strength [number] of Israel. The signs reveal that the time is near when the Lord will manifest that his fan is in his hand, and he will thoroughly purge his floor. "--Testimonies, Vol. 5, p. 80.
Thus, both the Scriptures and the Spirit of Prophecy proclaim that He Himself will purify the church, and that when she is thus purified "the Gentiles shall see" her "righteousness, and all kings" her "glory. " Isa. 62:2.
Question:
"Christ's Object Lessons " p. 123, says: "When the work of the gospel is completed, there immediately follows the separation between the good and the evil. " Does not the separation here mentioned take place at the second advent?
Answer:
The separation which takes place when Christ comes the second time, is His taking the saints to heaven with Him (John 14:3; 1 Thess. 4:17) and Ieaving the wicked, dead here on earth (2 Thess. 2:7, 8). In this way His second coming does bring about a physical separation. But the preliminary separation that takes place before the second advent of Christ, is at His invisible coming when He puts the "sheep" on His right and the "goats" on His left (Matt. 25:32, 33, 13:30, Rev. 18:4; Matt. 13:48).
"I saw the saints," writes Sister White, "leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst. Then I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time, to put them to death. But in this hour of trial the saints were calm and composed, trusting in God, and leaning upon His promise that a way of escape would be made for them. In some places, before the time for the decree to be executed, the wicked rushed upon the saints to slay them; but angels in the form of men of war fought for them. Satan wished to have the privilege of destroying the saints of the Most High; but Jesus bade His angels watch over them. God would be honored by making a covenant with those who had kept His law, in the sight of the heathen round about them; and Jesus would be honored by translating without their seeing death, the faithful, waiting ones who had so long expected Him. " Early Writings, pp. 282, 283.
The fact that the saints were prophetically seen in companies by themselves before the second coming of Christ, again proves that the separation between saint and sinner takes place before Hi s appearing . The separation that is effected by Christ's second coming, however, is still greater.
So, though the message in Christ's Object Lessons, p. 123, does apply to the separation (the righteous being taken to heaven and the wicked being left on earth) at the second advent of Christ, yet it does not obviate at all the separation of the "tares" from the "wheat" (Matt. 13:30), or the "sheep" from the "goats" (Matt. 25:32).
And now, since the distinctive truth of the Investigative Judgment in heaven is the Seventh-day Adventist doctrinal magnifying glass, let us use it on the subject of the separation.
That part of the Investigative Judgment of the living, by which is determined who are to have their sins blotted out and, as a result, be given eternal life, is paralleled on earth by the work of the angel with the "writer's inkhorn," who is charged to "mark" (seal) everyone who sighs and cries for all the abominations in Judah and Israel--the church. And the work of the five others who follow on to slay all who have not the "mark" (seal), is paralleled in heaven by the blotting out of the sinners' names from the Book of Life. (See Ezekiel 9; Testimonies to Ministers, p. 445; Testimonies, Vol. 5, p. 211).
Thus we see that this dual prophetic work of separating the names of the sinners from the names of the righteous in the sanctuary, and separating the sinners from the righteous in the church, is the same as the work decreed in the parables: separating the tares from the wheat (Matt. 13:30); the bad fish from the good (Matt. 13:48); those who have not the wedding garment from those who have it (Matt. 22:1-13); those who have not improved their talents from those who have (Matt. 25:20-30).
As all these equivalent separations take place during the Investigative Judgment, before the wedding, the coronation, the reception of the kingdom (Dan. 7:9, 10, 13, 14), it is evident that the harvest and the Judgment are counterparts, and that they take place before probation closes-when the Lord suddenly comes to His temple to "purify the sons of Levi. "--Mal. 3:1-3. And as the Judgment of the dead is followed by the Judgment of the living, so the Judgment of the church is followed by the Judgment of the world. And "if it first begin at us, what shall the end be of them that obey not the gospel of God?" (1 Pet. 4:17)-- when the Great Judge sits upon the throne of His glory, when all the nations gather before Him, when as a shepherd He divides His sheep (Matt. 25:31-46).